Two long quotes, both of them Orwellian in the extreme, from public bigots. This is “The New Hate” in a nutshell.
“What is going on in country after country, in international forums such as the United Nations Human Rights Council and even in some American courts, is a calculated effort, backed by terrifying violence or its threat, to make us “feel subdued,” as the Koran puts it. The idea is to use Western sensibilities and civil liberties – notably, respect for the free practice of religion – to deny the rest of us our fundamental freedoms. These include the freedom of expression, freedom of assembly and, yes, freedom of religion.
The trouble is that when we accommodate such demands, it is seen by Islamist enemies of liberty as evidence of our inevitable submission. According to the doctrine of Shariah, they must, under such circumstances, make a redoubled effort to achieve their ultimate triumph, including through the use of violence.
So, far from alleviating the threat posed by Shariah’s adherents when we accommodate, apologize and appease, we actually are exacerbating it, at home as well as abroad.
In short, we find ourselves in what is, properly understood, the civil rights struggle of our time. Those who stand up for freedom against Shariah are quite literally protecting the rights of women, children, people of faith and other minorities sure to be abused by its misogynistic, intolerant and domineering doctrine. That means protecting, as well, Muslim-Americans who have come to this country to escape the long arm of Shariah law. In due course, though, Shariah’s repressive strictures would not simply be a threat to these communities. They would be a toxic blight upon all of us.
Ironically, today, it is defenders of our freedoms who are being denounced as “racists,” “bigots” and “Islamophobes.” Such terms are, in truth, being used in much the same way and for precisely the same purpose as the Ku Klux Klan’s members reviled an earlier generation of civil rights activists for loving blacks: to defame, threaten and isolate their opponents. We cannot, and certainly must not, tolerate the Islamists’ intolerance.”–Frank Gaffney, The Washington Times, February 27, 2012
“The Jewish world power does today constitute a super-government. It is the Protocol’s own word, and none is more fitting. No nation can get all that it wants, but the Jewish World Power can get all that it wants, even though its demands exceed Gentile equality. “We are the lawmakers,” say the Protocols, and Jewish influences have been lawmakers in a greater degree than any but the specialists realize. In the past ten years Jewish international rule, or the power of the group of International Jews has quite dominated the world. More than that, it has been powerful enough to prevent the passage of salutary laws, and where one law may have slipped through to a place on the statute books, it has been powerful enough to get it interpreted in a sense that rendered it useless for its purpose. This, too, can be illustrated by a large collection of facts.
Moreover, the method by which this is done was outlined long ago in the program of which the Protocols purport to be an outline. “We create courts,” continues the quotation, and it is followed in other Protocols by numerous references to “our judges.” There is a Jewish court sitting in a public building in the city of New York every week, and other courts, for the sole advantage and use of this people whose spokesmen deny that they are a “separate people,” are in formation everywhere. The Zionist plan has already been used in some of the smaller European countries to confer an extra-citizenship upon Jews who already enjoy citizenship in the lands of their residence, and in addition to that a degree of self-rule under the very governments which they demand to protect them. Wherever Jewish tendencies are permitted to work unhindered, the result is not “Americanization,” or “Anglicization” nor any other distinctive nationalism, but a strong and ruling reversion back to essential “Judaization.” –Henry Ford, “The Conquering Jew,” The International Jew, July 31, 1920
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